As we have not been able to give an account of many curious facts which occur with the various classes of mediums, the following catalogue of the more important and well-characterized phenomena may be useful. They may be grouped provisionally, as, Physical, or those in which material objects are acted on, or apparently material bodies produced; and, Mental, or those which consist in the exhibition by the medium of powers or faculties not possessed in the normal state.

The principal physical phenomena are the following:—

We now come to the mental phenomena, of which the following are the chief:—

1. Automatic Writing.—The medium writes involuntarily, sometimes in a state of trance, and often matter which he is not thinking about, does not expect, and does not like. Occasionally definite and correct information is given of facts of which the medium has not, nor ever had, any knowledge. Sometimes future events are accurately predicted. The writing takes place either by the hand or through a planchette. Often the handwriting changes. Sometimes it is written backwards; sometimes in languages the medium does not understand.
2. Seeing, or Clairvoyance and Clairaudience.—This is of various kinds. Some mediums see the forms of deceased persons unknown to them, and describe their peculiarities so minutely that their friends at once recognise them. They often hear voices, through which they obtain names, date, and place, connected with the individuals so described. Others read sealed letters in any language, and write appropriate answers.
3. Trance-speaking.—The medium goes into a more or less unconscious state, and then speaks, often on matters and in a style far beyond his own capacities. Thus, Serjeant Cox—no mean judge on a matter of literary style— says, "I have heard an uneducated barman, when in a state of trance, maintain a dialogue with a party of philosophers on ' Beason and Foreknowledge, Will and Fate/ and hold his own against them. I have put to him the most difficult questions in psychology, and received answers, always thoughtful, often full of wisdom, and invariably conveyed in choice and elegant language. Nevertheless a quarter of an hour afterwards, when released from the trance, he was unable to answer the simplest query on a philosophical subject, and was even at a loss for sufficient language to express a commonplace idea." ("What am I?" vol. ii., p. 242.) That this is not overstated I can myself testify, from repeated observation of the same medium. And from other trance-speakers—such as Mrs. Hardinge, Mrs. Tappan, and Mr. Peebles—I have heard discourses which, for high and sustained eloquence, noble thoughts, and high moral purpose, surpassed the best efforts of any preacher or lecturer within my experience.
4. Impersonation.—This occurs during trance, the medium seems taken possession of by another being; speaks, looks, and acts the character in a most marvellous manner; in some cases speaks foreign languages never even heard in the normal state; as in the case of Miss Edmonds, already given. When the influence is violent or painful, the effects are such as have been in all ages imputed to possession by evil spirits.
5. Healing.—There are various forms of this. Sometimes by mere laying on of hands, an exalted form of simple mesmeric healing. Sometimes, in the trance state, the medium at once discovers the hidden malady, and prescribes for it, often describing very exactly the morbid appearance of internal organs.

The purely mental phenomena are generally of no use as evidence to non-spiritualists, except in those few cases where rigid tests can be applied; but they are so intimately connected with the physical series, and often so interwoven with them, that no one who has sufficient experience to satisfy him of the reality of the former, fails to see that the latter form part of the general system, and are dependent on the same agencies.

With the physical series the case is very different. They form a connected body of evidence, from the simplest to the most complex and astounding, every single component fact of which can be, and has been, repeatedly demonstrated by itself; while each gives weight and confirmation to all the rest. They have all, or nearly all, been before the world for twenty years; the theories and explanations of reviewers and critics do not touch them, or in any way satisfy any sane man who has repeatedly witnessed them; they have been tested and examined by sceptics of every grade of incredulity, men in every way qualified to detect imposture or to discover natural causes—trained physicists, medical men, lawyers, and men of business— hut in every case the investigators have either retired baffled, or become converts.

There have, it is true, been some impostors who have attempted to imitate the phenomena; but such cases are few in number, and have been discovered by tests far less severe than those to which the genuine phenomena have been submitted over and over again; and a large proportion of these phenomena have never been imitated, because they are beyond successful imitation.

Now what do our leaders of public opinion say, when a scientific man of proved ability again observes a large portion of the more extraordinary phenomena, in his own house, under test conditions, and affirms their objective reality; and this not after a hasty examination, but after four years of research? Men "with heavy scientific appendages to their names" refuse to examine them when invited; the eminent society of which he is a fellow refuses to record them; and the press cries out that it wants better witnesses than Mr. Crookes, and that such facts want "confirmation" before they can be believed. But why more confirmation? And when again "confirmed," who is to confirm the confirmer ? After the whole range of the phenomena had been before the world ten years, and had convinced sceptics by tens of thousands—sceptics, be it remembered, of common sense and more than common acuteness, Americans of all classes—they were confirmed by the first chemist in America, Professor Robert Hare. Two years later they were again confirmed by the elaborate and persevering inquiries of one of the first American lawyers, Judge Edmonds. Then by another good chemist, Professor Mapes. In France the truth of the simpler physical phenomena was confirmed by Count A. de Gasparm in 1854; and since then French astronomers, mathematicians, and chemists of high rank have confirmed them. Professor Thury, of Geneva, again confirmed them in 1855. In our own country such men as Professor de Morgan, Dr. Lockhart Robertson, T. Adolphus Trollope, Dr. Robert Chambers, Serjeant Cox, Mr. C. F. Varley, as well as the sceptical Dialectical Committee, have independently confirmed large portions of them; and lastly comes Mr. William Crookes, F.R.S., with four years of research and unrestricted experiment with the two oldest and most remarkable mediums in the world, and again confirms almost the whole series! But even this is not all Through an independent set of most competent observers we have the crucial test of photography; a witness which cannot be deceived, which has no preconceived opinions, which cannot register "subjective" impressions; a thoroughly scientific witness, who is admitted into our law courts, and whose testimony is good as against any number of recollections of what did happen or opinions as to what ought to and must have happened. And what have the other side brought against this overwhelming array of consistent and unimpeachable evidence ? They have merely made absurd and inadequate suppositions, but have not disproved or explained away one weighty fact!

My position, therefore, is that the phenomena of Spiritualism in their entirety do not require further confirmation. They are proved, quite as well as any facts are proved in other sciences; and it is not denial or quibbling that can disprove any of them, but only fresh facts and accurate deductions from those facts. When the opponents of Spiritualism can give a record of their researches approaching in duration and completeness to those of its advocates; and when they can discover and show in detail, either how the phenomena are produced or how the many sane and able men here referred to have been deluded into a coincident belief that they have witnessed them; and when they can prove the correctness of their theory by producing a like belief in a body of equally sane and able unbelievers, —then, and not till then, will it be necessary for spiritualists to produce fresh confirmation of facts which are, and always have been, sufficiently real and indisputable to satisfy any honest and persevering inquirer.

This being the state of the case as regards evidence and proof, we are fully justified in taking the facts of modern Spiritualism (and with them the spiritual theory as the only tenable one) as being fully established. It only remains to give a brief account of the more important uses and teachings of Spiritualism.